Reggae in the United Kingdom

Do you know of Reggae’s impact globally? I thought it useful to share this recently published article on Reggae in the United Kingdom. It was written by Baz Dreisinger, whose writings have made a significant contribution to the understanding of Jamaica’s reggae and dancehall music cultures. Take a read —>

Music For 'Disenfranchised Working-Class Youth': The British reggae band Steel Pulse formed in Birmingham in 1975. Mykaell Riley is third from the left.

Echoes/Redfern/Getty ImagesMusic For ‘Disenfranchised Working-Class Youth’: The British reggae band Steel Pulse formed in Birmingham in 1975. Mykaell Riley is third from the left.

You could hear it on mainstream radio in 1978, courtesy of The Police, and if you’re in Britain, you can hear it on the airwaves today, in the music of Birmingham-born MC Lady Leshurr: reggae’s influence on British music.

“As long as there’s been reggae, there’s been reggae in the U.K., and that influence has played a massive role,” says producer and DJ Ras Kwame, who has worked on BBC Radio for more than a decade.

Lately called “bass culture,” the wide range of music influenced by reggae in the U.K. is as prominent as the rock that was inspired by R&B and blues half a century ago, says Mykaell Riley, the lead singer of the reggae band Steel Pulse, which formed in Birmingham in 1975.

“We look at the impact of it; we look at how it’s changed production; we look at the story of the remix culture, rave culture and the relationship to sound systems; we look at current youth and what they use as a key reference when making popular music in the U.K., and we’ll see that the resonance of the black community in the U.K. has a major contribution that has never been fully recognized,” Riley says.

The contribution began in the 1950s, when Jamaican immigration to the U.K. spiked. By the early ’60s, British sound systems flourished and British ska music by artists like Millie Small topped the Billboard charts.

Where in America, West Indian immigrants could be absorbed into existing African-American communities, in Britain, where there was no real black community to speak of, Caribbean people found themselves isolated. Riley says that reggae became a potent way of dealing with that alienation.

“Disenfranchised working-class youth identified through this music,” Riley says, “which was rebellious, it was anti-state, anti-government, it was very politically charged and very militant, so the black youth were very motivated and socially aware at the time. And all of this came through reggae. It was not present in the schools, on television, in the books, in radio.”

In the 1970s, reggae exploded in the U.K. Bob Marley lived in London. Eric Clapton and the Rolling Stones recorded reggae songs, and a soulful British genre known as Lover’s Rock was born. But when U.K. reggae bands like Steel Pulse and Aswad hit the scene, they struggled to be accepted by black audiences who deemed them less authentic than Jamaican-born acts. Instead, these new bands found an unlikely fan base: punks.

“We didn’t care what they looked like as long as they identified with the music,” Riley says. “At the time it meant that we had a chance to grow. We had support.”

But it was a strange kind of support. “We’d be on the way to our gig and we’d see members of our core audience — these punks — walking down the road with a bunch of skinheads, fascists, and we’d see them later and they’d say, ‘Don’t acknowledge us,'” Riley says. “Basically, what they were saying was, ‘We like the music, but when we’re on the street, we’re on the street.’ So there was a level of duality within our audience.”

But it was punks who ended up taking reggae into the mainstream. The Clash famously recorded a cover of Junior Murvin‘s “Police and Thieves” for their debut album. By the 1980s, U.K. reggae had a white face. Labels signed bands like The Police, Culture Club and Madness over black British bands. And just as in America, where R&B turned to rock ‘n’ roll as its performers grew whiter, these “blue-eyed” reggae bands in the U.K. were suddenly reclassified.

“One of the things that happens in the U.K. with underground music is that [at] the point it crosses over and enters the charts, there is a rebranding,” Riley says. “And in that rebranding, there is generally a disconnect with the source or the origins. With regard to reggae we find that the instant it enters the charts it’s suddenly called ‘pop.'”

During the 1990s, reggae influenced a younger generation of British artists coming out of the rave scene. Jungle music was essentially rave music with Jamaican dancehall-style vocals, and the musical hybrids influenced by Jamaican-style bass just kept coming: U.K. garage, drum-and-bass, dubstep and the new mashup dubbed “electro-bashy.”

Producer Res Kwame says the U.K. music scene produces innovative hybrids because it’s less confined by genre than in the U.S.: “Our producers are just doing it in our neighborhood and we have the means of getting it out: pirate stations. Because we’re coming from a culture where radio in the main has not been receptive to black music, we’ve had to find our own way and means of doing things. And that’s led to a creativity at the street level.”

That creativity is bass culture in a nutshell: new music out of old-school roots.


Bob Marley ‘Chronicles’: National Hero, Legend and Film Features

Marley…? National Hero?


While Jamaicans sit back, some debating whether Bob Marley should be given the highest national honour of hero, the rest of the world celebrates reggae and France aggressively creeps toward the status of ‘reggae capital’ of the world. Marley is celebrated in every corner of the globe, and revered for his contribution to a renewed consciousness of human rights, justice, one love and Rastafari as a way of life. Marley is a legend.

Film is increasingly used as a political tool, and no less in locales such as Jamaica where the film industry is growing steadily. The annual Reggae Film Festival is being staged in Kingston from April 17 to 21. Of interest this year is that Julian Henriques’ film We, The Ragamuffin is being screened, and the highly publicized film Marley will be premiered.  ‘There will also be a special Jamaica 50 Programme (marking Jamaica’s 50th anniversary of independence from Britain) that will feature retrospective screenings of early Jamaican films, including the classic The Harder They ComeLife and Debt and short films from Chris Browne, director of Ghett’a Life and Third World Cop.’

But, it is the film Marley which I pause to shed light on. The first film authorized by the Marley family (with co-executive producer Chris Blackwell), Marley features an all-star cast with no less than Bob, his son, Ziggy, daughter, Cedella, and widow, Rita, as well as Bunny Wailer, Lee Perry, Jimmy Cliff, Cindy Breakspeare, Chris Blackwell and Dr Carlton ‘Pee Wee’ Fraser.

Exposing Marley’s life from ‘cradle to grave’, Director Kevin MacDonald had some 13 months to work on the project during which he interviewed family members, friends, lovers and musicians. The 2 1/2 hour long film features concert footage of incredible performances, revelatory interviews with the people that knew him best, and 50 of Marley’s songs, as well as some from other artists.

Organizers of the Jamaican film premiere are expecting a record turnout for the event on April 19 when many will view rare footage from the family’s archives. The film is being released in the United States by Magnolia Pictures In. It will be in theatres and on demand 4.20.2012

I have read about the premiere in Germany’s Berlinale – 62nd International FIlm Festival, Marley’s reception in places such as Curaçao where tickets went on sale and were sold out in four hours (via @sabilkatriumph), and, I am surely looking forward to seeing what is considered the definitive life story of the musician, revolutionary, and legend, from his early days to the rise to international superstardom.

So, ‘all an’ all you see wha’ gwaan’, don’t miss the Jamaica premiere on April 19 at Emancipation Park. See you there!!

One Love.